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Excerpts from Torah Prohibits Tobacco, Faction of Rabbis Insists In Controversial Opinion
Orthodox Group Publishes a Proposal Proscribing Use of the 'Divine Herb'
Tendler: Smoking Worse Than Eating Ham Sandwich
By E.J. KESSLER , FORWARD STAFF
NEW YORK -- The "evil
weed" -- or "divine herb," as tobacco was known to early Americans -- is
being
declared illegal under
Jewish law.
Such is the ruling of
a group of Orthodox rabbis that is arguing cigarette smoking is an "immediate
and inevitable
danger" to those who
do it and an "assault" on the health and physical integrity of those who
are forced to breathe
secondhand smoke. In
a "Proposal on Smoking" posted at the World Wide Web site of the centrist
Orthodox
Rabbinical Council of
America, the group is urging that smoking be banned "at all synagogues,
synagogue
functions, day schools,
mikvaot [ritual baths] and all other institutions and events under the
supervision" of rabbis,
including homes and
businesses.
The proposal, the brainchild
of several rabbis who used to meet under the name the RCA Roundtable, is
drawing
a lot of interest, particularly
from Israel, where anti-tobacco rabbis are trying to form an association,
according to
the RCA's executive
vice president, Rabbi Steven Dworken. It is also timely, as the movie "The
Insider," still on
many screens, is dramatizing
the conduct of the tobacco industry, and as class action lawyers seek to
enforce
judgments against the
tobacco companies. A cross between an answer to a question of Jewish law
and a
public-policy statement,
the proposal has the backing of many Modern Orthodox rabbis, said a signer
of the
document, Rabbi Saul
Berman, and it even has the support of others who describe themselves as
right-wingers.
That is because Torah
law is strong in condemning anything that can injure health, one right-of-center
Orthodox
legal authority, Rabbi
Moshe Tendler, said. Rabbi Tendler said he considers there to be a biblical
prohibition
against smoking.
"Most likely, it is
a greater sin to smoke a cigarette than to eat a ham sandwich," Rabbi
Tendler said, "because
with ham you violate
one rule, and with cigarettes you violate two prohibitions."
"Truthfully I don't know
of anybody who accepts Halacha as binding who nowadays smokes," Rabbi Tendler
said, using the Hebrew
word for Jewish law. "The evil lies in Israel. Young kids in yeshiva there
smoke. The
information isn't common
knowledge there. I wouldn't let my son or congregant go to a teacher of
Torah who
smokes."
The proposal, signed
by Rabbis Reuven Bulka of Toronto and Jeffrey Woolf and Daniel Landes of
Israel as well
as Rabbi Berman, elaborates
on a 1960s ruling of the great Orthodox sage Rabbi Moshe Feinstein, who
was
Rabbi Tendler's father-in-law.
In that ruling, the rabbis write, Feinstein declined to ban smoking as
a matter of
Jewish law, even though
smoking entailed a possible risk, on the theory that, as one talmudic dictum
has it, "The
Lord protects the simple."
(Others translate "the simple" as "fools" or "idiots.") They argue that,
owing to the
studies on the dangers
of smoking that have appeared since Feinstein's ruling, the doctrine of
"The Lord protects
the simple" no longer
obtains. "The danger involved in smoking is no longer merely possible,
it is inevitable," they
write, because while
lung cancer strikes only some smokers, "danger to the cardio-vascular and
pulmonary
systems is immediate
and inevitable. Thus, we have entered a situation where smoking is a definite
danger."
The Reform and Conservative
movements are long on record banning cigarette smoking in their synagogues
and
at their events as a
matter of Jewish law, according to movement officials. The Reform responsum
banning
tobacco use, available
at the web site of the Central Conference of American Rabbis, cites many
of the same
authorities and uses
much of the same logic as the Orthodox RCA Roundtable group. The RCA passed
a weaker
anti-smoking resolution
in 1991 but isn't immediately planning any formal action on the rabbis'
proposal.
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